Ezekiel Chapters 16 - 17
Opening Prayer
Heavenly Father,
We quiet our hearts before You as we open Ezekiel 16 and 17. You are the God who found us when we were abandoned, washed us, clothed us in Your own righteousness, and bound Yourself to us in covenant love.
As we read of Jerusalem’s unfaithfulness and the parable of the two eagles and the vine, give us eyes to see both Your holy justice and Your stubborn mercy. Show us where we, too, have broken faith, chased after other loves, and trusted in human alliances instead of You. Soften what has grown hard. Forgive what we have excused.
Holy Spirit, make these hard words living and active. Guard our minds from the enemy’s accusations and from any spirit of condemnation. Let truth set us free. Help us receive the hope You plant even in judgment—the tender sprig You will raise up into a mighty cedar.
Speak, Lord. We are listening. Unite us as sisters around Your Word and let what we read today change how we walk with You this week.
In the name of Jesus, the true Branch,
Amen.
Looking Back
Recall of Ezekiel 15
In Ezekiel 15 the Lord gives a short, sharp parable of the vine: unlike the wood of other trees, vine wood is too weak and twisted to be made into anything useful—no peg, no tool, no piece of furniture. Its only real purpose is to be thrown on the fire. God then applies the image directly to the inhabitants of Jerusalem. They were chosen and planted like a vine in His vineyard, yet because they produced no fruit of faithfulness they have become worthless except as fuel for the coming judgment. The chapter leaves no room for self-importance; Israel’s value was never in itself but only in remaining fruitful before the God who planted it.
From that brief picture of a vine fit only for burning, Ezekiel now unfolds two longer pictures: the shocking allegory of Jerusalem as an abandoned infant whom God rescued and married, only to watch her become a brazen prostitute (chapter 16), and the political riddle of two eagles and a vine that exposes broken covenants and points ahead to the tender shoot God Himself will plant (chapter 17).
Scripture NKJV
Ezekiel 16
God’s Love for Jerusalem
1 Again the word of the Lord came to me, saying, 2 “Son of man, cause Jerusalem to know her abominations, 3 and say, ‘Thus says the Lord God to Jerusalem: “Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite. 4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths. 5 No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field, when you yourself were loathed on the day you were born.
6 “And when I passed by you and saw you struggling in your own blood, I said to you in your blood, ‘Live!’ Yes, I said to you in your blood, ‘Live!’ 7 I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. Your breasts were formed, your hair grew, but you were naked and bare.
8 “When I passed by you again and looked upon you, indeed your time was the time of love; so I spread My wing over you and covered your nakedness. Yes, I swore an oath to you and entered into a covenant with you, and you became Mine,” says the Lord God.
9 “Then I washed you in water; yes, I thoroughly washed off your blood, and I anointed you with oil. 10 I clothed you in embroidered cloth and gave you sandals of badger skin; I clothed you with fine linen and covered you with silk. 11 I adorned you with ornaments, put bracelets on your wrists, and a chain on your neck. 12 And I put a jewel in your nose, earrings in your ears, and a beautiful crown on your head. 13 Thus you were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth. You ate pastry of fine flour, honey, and oil. You were exceedingly beautiful, and succeeded to royalty. 14 Your fame went out among the nations because of your beauty, for it was perfect through My splendor which I had bestowed on you,” says the Lord God.
Jerusalem’s Harlotry
15 “But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it. 16 You took some of your garments and adorned multicolored high places for yourself, and played the harlot on them. Such things should not happen, nor be. 17 You have also taken your beautiful jewelry from My gold and My silver, which I had given you, and made for yourself male images and played the harlot with them. 18 You took your embroidered garments and covered them, and you set My oil and My incense before them. 19 Also My food which I gave you—the pastry of fine flour, oil, and honey which I fed you—you set it before them as sweet incense; and so it was,” says the Lord God.
20 “Moreover you took your sons and your daughters, whom you bore to Me, and these you sacrificed to them to be devoured. Were your acts of harlotry a small matter, 21 that you have slain My children and offered them up to them by causing them to pass through the fire? 22 And in all your abominations and acts of harlotry you did not remember the days of your youth, when you were naked and bare, struggling in your blood.
23 “Then it was so, after all your wickedness—‘Woe, woe to you!’ says the Lord God— 24 that you also built for yourself a shrine, and made a high place for yourself in every street. 25 You built your high places at the head of every road, and made your beauty to be abhorred. You offered yourself to everyone who passed by, and multiplied your acts of harlotry. 26 You also committed harlotry with the Egyptians, your very fleshly neighbors, and increased your acts of harlotry to provoke Me to anger.
27 “Behold, therefore, I stretched out My hand against you, diminished your allotment, and gave you up to the will of those who hate you, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You also played the harlot with the Assyrians, because you were insatiable; indeed you played the harlot with them and still were not satisfied. 29 Moreover you multiplied your acts of harlotry as far as the land of the trader, Chaldea; and even then you were not satisfied.
30 “How degenerate is your heart!” says the Lord God, “seeing you do all these things, the deeds of a brazen harlot.
Jerusalem’s Adultery
31 “You erected your shrine at the head of every road, and built your high place in every street. Yet you were not like a harlot, because you scorned payment. 32 You are an adulterous wife, who takes strangers instead of her husband. 33 Men make payment to all harlots, but you made your payments to all your lovers, and hired them to come to you from all around for your harlotry. 34 You are the opposite of other women in your harlotry, because no one solicited you to be a harlot. In that you gave payment but no payment was given you, therefore you are the opposite.”
Jerusalem’s Lovers Will Abuse Her
35 ‘Now then, O harlot, hear the word of the Lord! 36 Thus says the Lord God: “Because your filthiness was poured out and your nakedness uncovered in your harlotry with your lovers, and with all your abominable idols, and because of the blood of your children which you gave to them, 37 surely, therefore, I will gather all your lovers with whom you took pleasure, all those you loved, and all those you hated; I will gather them from all around against you and will uncover your nakedness to them, that they may see all your nakedness. 38 And I will judge you as women who break wedlock or shed blood are judged; I will bring blood upon you in fury and jealousy. 39 I will also give you into their hand, and they shall throw down your shrines and break down your high places. They shall also strip you of your clothes, take your beautiful jewelry, and leave you naked and bare.
40 “They shall also bring up an assembly against you, and they shall stone you with stones and thrust you through with their swords. 41 They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will make you cease playing the harlot, and you shall no longer hire lovers. 42 So I will lay to rest My fury toward you, and My jealousy shall depart from you. I will be quiet, and be angry no more. 43 Because you did not remember the days of your youth, but agitated Me with all these things, surely I will also recompense your deeds on your own head,” says the Lord God. “And you shall not commit lewdness in addition to all your abominations.
More Wicked than Samaria and Sodom
44 “Indeed everyone who quotes proverbs will use this proverb against you: ‘Like mother, like daughter!’ 45 You are your mother’s daughter, loathing husband and children; and you are the sister of your sisters, who loathed their husbands and children; your mother was a Hittite and your father an Amorite.
46 “Your elder sister is Samaria, who dwells with her daughters to the north of you; and your younger sister, who dwells to the south of you, is Sodom and her daughters. 47 You did not walk in their ways nor act according to their abominations; but, as if that were too little, you became more corrupt than they in all your ways.
48 “As I live,” says the Lord God, “neither your sister Sodom nor her daughters have done as you and your daughters have done. 49 Look, this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy. 50 And they were haughty and committed abomination before Me; therefore I took them away as I saw fit.
51 “Samaria did not commit half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all the abominations which you have done. 52 You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.
53 “When I bring back their captives, the captives of Sodom and her daughters, and the captives of Samaria and her daughters, then I will also bring back the captives of your captivity among them, 54 that you may bear your own shame and be disgraced by all that you did when you comforted them. 55 When your sisters, Sodom and her daughters, return to their former state, and Samaria and her daughters return to their former state, then you and your daughters will return to your former state. 56 For your sister Sodom was not a byword in your mouth in the days of your pride, 57 before your wickedness was uncovered. It was like the time of the reproach of the daughters of Syria and all those around her, and of the daughters of the Philistines, who despise you everywhere. 58 You have paid for your lewdness and your abominations,” says the Lord. 59 For thus says the Lord God: “I will deal with you as you have done, who despised the oath by breaking the covenant.
An Everlasting Covenant
60 “Nevertheless I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed, when you receive your older and your younger sisters; for I will give them to you for daughters, but not because of My covenant with you. 62 And I will establish My covenant with you. Then you shall know that I am the Lord, 63 that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done,” says the Lord God.’ ”
Ezekiel 17
The Eagles and the Vine
1 And the word of the Lord came to me, saying, 2 “Son of man, pose a riddle, and speak a parable to the house of Israel, 3 and say, ‘Thus says the Lord God:
“A great eagle with large wings and long pinions, Full of feathers of various colors,
Came to Lebanon And took from the cedar the highest branch.
4 He cropped off its topmost young twig And carried it to a land of trade; He set it in a city of merchants.
5 Then he took some of the seed of the land And planted it in a fertile field;
He placed it by abundant waters And set it like a willow tree.
6 And it grew and became a spreading vine of low stature; Its branches turned toward him,
But its roots were under it. So it became a vine, Brought forth branches, And put forth shoots.
7 “But there was another great eagle with large wings and many feathers;
And behold, this vine bent its roots toward him, And stretched its branches toward him,
From the garden terrace where it had been planted, That he might water it.
8 It was planted in good soil by many waters, To bring forth branches, bear fruit, And become a majestic vine.” ’
9 “Say, ‘Thus says the Lord God: “Will it thrive? Will he not pull up its roots, Cut off its fruit,
And leave it to wither? All of its spring leaves will wither, And no great power or many people
Will be needed to pluck it up by its roots.
10 Behold, it is planted, Will it thrive? Will it not utterly wither when the east wind touches it?
It will wither in the garden terrace where it grew.” ’ ”
11 Moreover the word of the Lord came to me, saying, 12 “Say now to the rebellious house: ‘Do you not know what these things mean?’ Tell them, ‘Indeed the king of Babylon went to Jerusalem and took its king and princes, and led them with him to Babylon. 13 And he took the king’s offspring, made a covenant with him, and put him under oath. He also took away the mighty of the land, 14 that the kingdom might be brought low and not lift itself up, but that by keeping his covenant it might stand. 15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and many people. Will he prosper? Will he who does such things escape? Can he break a covenant and still be delivered?
16 ‘As I live,’ says the Lord God, ‘surely in the place where the king dwells who made him king, whose oath he despised and whose covenant he broke—with him in the midst of Babylon he shall die. 17 Nor will Pharaoh with his mighty army and great company do anything in the war, when they heap up a siege mound and build a wall to cut off many persons. 18 Since he despised the oath by breaking the covenant, and in fact gave his hand and still did all these things, he shall not escape.’ ”
19 Therefore thus says the Lord God: “As I live, surely My oath which he despised, and My covenant which he broke, I will recompense on his own head. 20 I will spread My net over him, and he shall be taken in My snare. I will bring him to Babylon and try him there for the treason which he committed against Me. 21 All his fugitives with all his troops shall fall by the sword, and those who remain shall be scattered to every wind; and you shall know that I, the Lord, have spoken.”
Israel Exalted at Last
22 Thus says the Lord God: “I will take also one of the highest branches of the high cedar and set it out. I will crop off from the topmost of its young twigs a tender one, and will plant it on a high and prominent mountain. 23 On the mountain height of Israel I will plant it; and it will bring forth boughs, and bear fruit, and be a majestic cedar. Under it will dwell birds of every sort; in the shadow of its branches they will dwell. 24 And all the trees of the field shall know that I, the Lord, have brought down the high tree and exalted the low tree, dried up the green tree and made the dry tree flourish; I, the Lord, have spoken and have done it.”
What it all means
The Meaning of Ezekiel 16
Ezekiel 16 is an extended allegory in which God tells Jerusalem her own story as if she were a woman. It is one of the most intimate and most severe chapters in the prophets: it begins with undeserved rescue and ends with a promise of atonement, but the middle is a devastating picture of covenant betrayal.
God’s grace comes first (vv. 1–14).
Jerusalem is pictured as an abandoned newborn girl—unwashed, still in her blood, left to die in an open field. Her parentage is pagan (Amorite father, Hittite mother). No one pitied her. Then the Lord passed by and spoke life over her: “Live!” He washed her, clothed her, adorned her with jewelry, fine linen, and silk, and entered into a marriage covenant with her. He made her beautiful; her fame spread because of the splendor He put on her. Everything she became was gift, not achievement.
The betrayal (vv. 15–34).
Instead of remaining faithful, she trusted in her beauty and used the very gifts God had given her to chase other lovers. The “harlotry” is spiritual and political: idolatry, child sacrifice, and alliances with Egypt, Assyria, Babylon, and the surrounding nations. Ezekiel makes the charge sharper than ordinary prostitution—Jerusalem paid her lovers instead of being paid. She was more corrupt than her “sisters” Samaria and Sodom.
Just judgment (vv. 35–58).
Because she broke the covenant, God will expose her, gather her former lovers against her, and bring public shame and destruction. The proverb “like mother, like daughter” is applied: Jerusalem out-sinned both Samaria and Sodom. There is no minimizing of guilt.
Yet grace has the last word (vv. 59–63).
Even after announcing judgment, God says He will remember the covenant she broke. He Himself will establish an everlasting covenant. She will remember her ways and be ashamed—not crushed into despair, but brought to a place where she finally knows the Lord. God promises to make atonement for all she has done.
What it meant then.
Spoken to exiles who had already seen Jerusalem fall, the chapter explained why the city was destroyed: not because God was weak or unfaithful, but because the people had treated His covenant love as something they could use and then discard. It also planted hope: the same God who judged would one day restore and atone.
What it means now.
The chapter is not mainly about ancient politics; it is about the heart. God finds us helpless and speaks life. He clothes us in His own righteousness. Our unfaithfulness—whether obvious idolatry or the quieter loves we put in His place—is a betrayal of that gift. Judgment is real because God is holy. But the final movement of the chapter is not abandonment; it is God saying, “I will remember My covenant… I will establish an everlasting covenant… I will make atonement.” The shame that remains is the kind that leads to knowing Him more deeply, not the kind that drives us away.
That is the meaning of Ezekiel 16: grace that precedes our worth, unfaithfulness that is taken with deadly seriousness, and a God who still binds Himself to His people and provides the atonement we could never make.
The Meaning of Ezekiel 17
Ezekiel 17 is a riddle God tells the exiles and then immediately interprets. It uses the picture of two great eagles and a vine to explain why Judah’s last king failed and why God’s purposes would still stand.
The parable (vv. 1–10).
A great eagle (powerful, wide-winged) comes to Lebanon, snaps off the top of a cedar, and carries it to a city of merchants. He then takes a seed from the land, plants it in good soil beside abundant waters, and it becomes a low, spreading vine that turns its branches toward the first eagle. A second great eagle appears. The vine immediately bends its roots and stretches its branches toward this new eagle, hoping for water. The question is asked: Will it thrive? The answer is no. The first eagle will pull it up by the roots; an east wind will wither it.
The historical meaning (vv. 11–21).
The first eagle is Nebuchadnezzar of Babylon. He took the “top of the cedar”—King Jehoiachin and the leading people—into exile in 597 BC. He then planted a “seed of the land,” Zedekiah, as a vassal king in Jerusalem and bound him by a sworn covenant (an oath taken in the Lord’s name). Zedekiah broke that oath by secretly turning to the second eagle—Egypt—for military help. Because he despised the covenant and the oath, God Himself would spread His net. Zedekiah would be captured, taken to Babylon, and die there. Egypt would not save him.
The point is sharp: breaking a covenant sworn before God is not merely bad politics; it is rebellion against the Lord. Looking to human power (Egypt) instead of keeping faith with the word already given cannot rescue.
The promise God Himself makes (vv. 22–24).
After announcing judgment, the Lord says He will take a tender sprig from the very top of the cedar and plant it on a high and prominent mountain in Israel. That sprig will grow into a noble cedar. Birds of every kind will nest in its branches. Then all the trees of the field will know that the Lord brings down the high tree and makes the low tree grow tall, dries up the green tree and makes the dry tree flourish.
This is not another human king or another empire. God Himself will plant the new beginning. The “tender twig” points beyond Zedekiah’s failure to the coming Messiah—the Branch who will establish a kingdom that cannot be uprooted.
What it means now.
Ezekiel 17 shows that God rules over the rise and fall of nations and of leaders. Covenants matter to Him, even the ones we treat as merely political or convenient. Schemes that ignore His word wither. Yet the chapter does not end in the withered vine. It ends with God planting something small and tender that He Himself will cause to flourish. The same Lord who judges broken faith is the Lord who provides the true King and the lasting kingdom.
The call is to stop stretching our branches toward whatever “second eagle” looks strong at the moment and to trust the One who plants, brings low, and makes alive.
Ezekiel 16 and 17 were given while Jerusalem was still standing.
Ezekiel was already in exile in Babylon (taken in 597 BC with King Jehoiachin). He began his ministry about 593/592 BC. The city itself did not fall until 586 BC. The report of that fall does not reach Ezekiel until chapter 33.
So these two chapters belong to the long section of warnings before the destruction. Chapter 16 explains why judgment is coming (covenant unfaithfulness). Chapter 17 names the immediate political sin that will bring it—Zedekiah breaking his oath to Babylon and looking to Egypt—and announces that the rebellion will fail. Both messages are spoken while there was still time, at least in theory, for the people in Jerusalem to hear and turn.
Exploring Ezekiel’s Allegory of the Eagles
Ezekiel 17 is not a history lecture. It is a picture God paints so the exiles cannot look away. Two great eagles, a cedar of Lebanon, a low spreading vine, an east wind, and then—unexpectedly—God Himself taking a tiny sprig and planting it. Every image is doing work.
The first eagle
A great eagle with long pinions and full plumage comes to Lebanon and snaps off the top of the cedar. In the ancient world the eagle was a common symbol of imperial power—swift, high, inescapable. This eagle is Babylon, specifically Nebuchadnezzar. In 597 BC he came and took the “crown” of the Davidic tree: King Jehoiachin, the royal family, and the skilled people of the land. He carried that topmost branch away to “a city of merchants”—Babylon.
The seed that becomes a vine
The same eagle then takes a seed from the land and plants it in fertile soil beside abundant waters. It does not grow back into a tall cedar. It becomes a low, spreading vine that turns its branches toward the eagle that planted it. That vine is Zedekiah, the uncle of Jehoiachin, left on the throne as a vassal. He is allowed to live and rule, but only as a dependent plant, not as an independent king. The picture is already a humiliation: the royal house that once stood like a cedar of Lebanon is now a vine that must lean toward Babylon to survive.
The second eagle
Another great eagle appears. The vine immediately twists its roots and stretches its branches toward this new source of water. The second eagle is Egypt. Zedekiah, restless under Babylon’s yoke, sent envoys to Pharaoh for horses and an army. In the allegory the vine is not content with the water already given; it reaches for a different master. Ezekiel’s question is blunt: Will it thrive? The answer is no. The first eagle will yank it up. An east wind (the hot, drying wind from the desert, often a picture of God’s judgment) will wither it where it grows.
The allegory makes the sin visible. Zedekiah did not merely change political alliances. He broke an oath sworn in the Lord’s name. He treated God’s word as optional. Looking to Egypt was not clever strategy; it was unbelief dressed up as statesmanship.
Why a riddle instead of a plain sentence?
A parable lodges in the mind. The exiles could see the eagles. They knew the cedar of Lebanon. They could feel the vine straining toward the wrong water. When Ezekiel then says, “Do you not know what these things mean?” they are already inside the story. The interpretation does not introduce new information so much as it names what they have just watched.
The twist that changes everything
After the vine is pulled up and withered, God speaks in the first person: “I myself will take a sprig from the lofty top of the cedar… I will plant it on a high and prominent mountain.” The same royal tree that human empires have broken, God will start again—not with another eagle, not with another vassal king, but with a tender shoot He personally plants. That shoot will become a noble cedar. Birds of every kind will nest in it. All the trees will know that the Lord is the One who brings down the high and raises the low, who dries up the green and makes the dry flourish.
The allegory therefore does two things at once. It strips Zedekiah’s rebellion of any glory and shows it as futile. And it refuses to let the story end with a dead vine. The future of David’s line does not rest on the next political calculation. It rests on God taking a small, living piece of what looks ruined and planting it where He chooses.
That is the force of the eagles: human power looks magnificent and acts quickly, but it cannot secure the kingdom. Only the Lord who plants the tender sprig can.
Affirmations
Ezekiel 16:6 You passed by me when I was helpless and said, “Live!”
I live because You spoke life over me.
Ezekiel 16:8 You covered me, made a covenant with me, and I became Yours.
I am not abandoned. I belong to You.
Ezekiel 16:14 My beauty was never my own; it was Your splendor placed on me.
I will not trust in myself. I will remember that everything good in me is gift.
Ezekiel 16:60 You said, “I will remember My covenant… and I will establish an everlasting covenant with you.” My failures do not cancel Your promise. You still bind Yourself to me.
Ezekiel 16:63 You will make atonement for all I have done, and I will remember and be still.
I do not have to hide. You Yourself provide the covering I could never make.
Ezekiel 17:22 You Yourself take a tender sprig and plant it on a high mountain.
You are not finished with what looks small or broken. You are the One who plants again.
Ezekiel 17:24 You bring down the high tree and raise the low tree. You have spoken, and You will do it. I do not have to scheme for my own future. The Lord who speaks is the Lord who performs.
Closing Summary — Ezekiel 16–17
Today we stood in two of Ezekiel’s most unforgettable pictures, spoken while Jerusalem still stood.
Chapter 16 told the story of an abandoned child: found, washed, clothed, claimed, and made beautiful by grace no one earned. Then it told the harder truth—that the same heart can take those gifts and spend them on other loves. Judgment here is not God forgetting His people; it is God taking the covenant seriously. Even then He would not let the chapter end in shame alone. He promised to remember the covenant of her youth, to establish an everlasting covenant, and to make atonement Himself.
Chapter 17 showed us the eagles and the vine: Babylon’s power, Zedekiah’s broken oath, Egypt’s empty promise, and a plant that cannot thrive when it twists toward the wrong water. Then the Lord stepped into His own riddle. Not another empire. Not another scheme. He Himself would take a tender sprig and plant it on a high mountain. The high tree comes down. The low tree is raised. He has spoken, and He will do it.
So the reading leaves us here: grace first, unfaithfulness named without excuse, and a God who still plants what will last.
Thank you for joining this journey through the Bible. Whether you sit in the study circle or read along from afar, your presence matters. We keep going, one chapter at a time, trusting the same Lord who said “Live,” who covers us, and who plants the sprig we could never grow ourselves. I love you. See you tomorrow.
Special thanks are given to Jesus Christ, my Lord and Savior, for the gift of writing and the privilege of sharing this Bible Study. His guidance and blessings have made this work possible, and it is with a grateful heart that can share my study with you. I hope you find it informational and helpful in your spiritual journey. I am asking that you open your hearts and minds to accept the word of Christ into your hearts and accept His word to transform your life in positive ways. This is the first part of my online Christian Bookstore Fellowship and I do accept donations that will further my mission to have a Bookstore in our community, a place where we can sit down face to face and enjoy this Bible Study over open and honest conversation. I will continue this online Study as well to complete the entire year. Thank you for following The Mustard Seed Christian Bookstore Fellowship & Café online Bible Study.
This Bible study is written with inspiration and wisdom from the Holy Spirit, Scripture from the Holy Bible (NIV), NKJV Life Application Study Bible, analytical support and help in organizing and presentation from Grok AI (which examines multiple sources online) and writing assistance with drafting and editing from Microsoft Co-Pilot.
